Does ‘American’ mean that same as ‘white’?

According to a 2005 study by Thierry Devos and Mahzarin R. Banaji, yes, at least for Whites and Asians.

Here’s the abstract:

Six studies investigated the extent to which American ethnic groups (African, Asian, and White) are associated with the category “American.” Although strong explicit commitments to egalitarian principles were expressed in Study 1, Studies 2–6 consistently revealed that both African and Asian Americans as groups are less associated with the national category “American” than are White Americans. Under some circumstances, a dissociation between mean levels of explicit beliefs and implicit responses emerged such that an ethnic minority was explicitly regarded to be more American than were White Americans, but implicit measures showed the reverse pattern (Studies 3 and 4). In addition, Asian American participants themselves showed the American White effect, although African Americans did not (Study 5). The American White association was positively correlated with the strength of national identity in White Americans. Together, these studies provide evidence that to be American is implicitly synonymous with being White.

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Michelle Obama and Saida Grundy: Black women who speak the truth about the system of racial oppression

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Neither Michelle Obama’s eloquence nor Saida Grundy’s passion can ultimately insulate them from the onslaught of criticism that, at its core, is based more on antipathy toward the messenger than on the meaning of her words. Allegations of reverse racism, hatred for America and a lack of patriotism are routinely wielded against America’s first lady, so it should come as no surprise that conservatives have now targeted Grundy for punishment.

The irony here is that some in America remain violently frightened of intelligent black women who achieve greatly, act boldly and move forward courageously in a world that continues, no matter how great their achievements, to find them unworthy of being allowed to succeed or fail on their own terms.

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Robin Diangelo on White America’s Racial Illiteracy

Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources—schools, textbooks, media—don’t provide us with the multiple perspectives we need.

Yes, we will develop strong emotionally laden opinions, but they will not be informed opinions. Our socialization renders us racially illiterate. When you add a lack of humility to that illiteracy (because we don’t know what we don’t know), you get the break-down we so often see when trying to engage white people in meaningful conversations about race.

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Recent Data on Racialized Inequality in the U.S. from Bill Moyers

In 2014 [now 2015] , there still very much exists what in 1967 Martin Luther King described as “two Americas,” one “overflowing with the milk of prosperity and the honey of opportunity,” the other tainted by “a daily ugliness … that constantly transforms the buoyancy of hope into the fatigue of despair.”

Last summer, America celebrated the 50th anniversary of the March on Washington, and this week marks the 50th anniversary of the beginning of President Lyndon Johnson’s Great Society programs. But in 2014, just as in the mid-1960s, which one of Dr. King’s two Americas you live in likely depends on the color of your skin.

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United Nations Criticizes US for Racism and Police Violence.

The United States was slammed over its rights record Monday at the United Nations’ Human Rights Council, with member nations criticizing the country for police violence and racial discrimination, the Guantánamo Bay Detention Facility and the continued use of the death penalty.

The issue of racism and police brutality dominated the discussion on Monday during the country’s second universal periodic review (UPR). Country after country recommended that the U.S. strengthen legislation and expand training to eliminate racism and excessive use of force by law enforcement.

“I’m not surprised that the world’s eyes are focused on police issues in the U.S.,” said Alba Morales, who investigates the U.S. criminal justice system at Human Rights Watch.

“There is an international spotlight that’s been shone [on the issues], in large part due to the events in Ferguson and the disproportionate police response to even peaceful protesters,” she said.

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White Racial Self-Segregation

Last summer, the Michigan town of Grosse Pointe Park erected a farmer’s market in the middle of one of the few remaining streets that allowed cars to pass between the tony suburb and the urban Detroit neighborhoods at its border. It was the latest of many attempts by Grosse Pointe Park residents to close off roads and block traffic between what has become a predominantly white, affluent suburb, and its poorer, urban neighbor.

There were protests about the border, and Grosse Pointe Park later said it would tear down the farmer’s market and re-open the road, but the incident speaks volumes to the segregation that exists in Detroit, and the tensions that can grow as a result.

The barrier erected in Grosse Pointe (Alana Semuels)
The fact that these two areas are so close is unique—the border between Grosse Pointe Park and the city of Detroit is the only place in any of America’s biggest cities where a very wealthy, predominantly-white area abuts a very poor, black one, according to research from a new working paper from the University of Minnesota. But the existence of self-segregated wealthy white areas close by low-income minority ones isn’t unique, according to the Minnesota researchers. They have sorted census tracts in 15 of America’s 20 biggest cities into “racially concentrated areas of affluence” and “racially concentrated areas of poverty,” and find that many cities have more areas of segregated affluence than they do poverty.

From:

http://www.theatlantic.com/business/archive/2015/04/where-the-white-people-live/390153/